Bring Back the Magic
Ooooo, I had fun today! The class at Oasis was titled "Weber's World: Science, Religion, and the Almighty Scholar", which doesn't sound much like fun, I'll admit. Professor Rohatyn of the University of San Diego made it fun.
He started by informing us that this year is the 100th anniversary of Weber's work in which he explained the Protestant Ethic. The following are the notes he handed out to the class on the subject.
Weber in a Nutshell
- Modern capitalism is due largely to the rise of the Protestant Ethic. Other forms of capitalism have always existed, but the decisive difference between modern capitalism and its predecessors is the emphasis on rational calculation of future earnings (the profit motive).
- The Protestant Ethic is the view that salvation depends on good works, and that accumulation of wealth is at least the sign of election to heaven.
- Wealth is not meant to be enjoyed, but only to be used (reinvested), to create more and more of it. It is a means, not an end. Work is a calling, not merely a career or an occupation. It is holy, because it serves divine purposes (cf. Perry Miller / Puritan errand in the wilderness).
- Everything in this world happens for a reason, and is foreordained by God (predestination). Nevertheless, we need not despair, or resign ourselves to fate. Our acts cannot influence God, or change his mind, but they can serve as evidence (proof, testimony) that some of us will be saved. By definition, the gift of grace cannot be earned, yet one who obeys his conscience is homehow entitled to see himself as reborn.
- Since God's will and judgment are eternal and unalterable, it is pointless to resort to magic or other rituals to make things happen. Instead, the individual must stand before God, accountable (in every sense) for his actions. We live alone, we die alone, we are alone.
These ideas have had vast and lasting consequences:
- Lonliness, existential anguish, suicide (Hamlet, Camus).
- Rise of democracy (respect for persons, disdain for all authority except God, and for all learning except the Bible).
- Rise of science (emphasis on facts, evidence, proof).
- Disenchantment of the universe (mechanism replaces mystery).
- Rise of bureaucracy (the most rational way to increase organizational efficiency, productivity and thus profits).
- Thanks to all that, religion wanes. Yet as it declines, the PE becomes secularized. Hence wealth becomes an end in itself. Result is the "iron cage" of shallow, regimented and meaningless existence which imprisons everyone today.
- Quixotic attempts to escape: hedonism, eroticism, and various forms of cult religion (charisma), seeking refuge in racism, demagogery and utopian schemes.
- Only real answers:
- Create genuine communities, not masses of bored, alienated and exploited laborers (cf. Marx).
- Understand roots of dilemma, to avoid falling into the same trap again.
- Treat politics (and social science) as a "vocation," that is, a calling based on an "ethic of responsibility" which harmonizes means and ends, and thus avoids the mistakes of the past (cf. Dewey).
Given this nutshell summary and a brief history of Weber's life, the discussion was off. First on the agenda was witchcraft. Until the 17th century, people believed in witches, witchcraft trials were common and millions of witches, mostly women, were put to death. After, when rational thought displaced such beliefs, the trials ended ... except for one in the United States, which was eventually found to be based on fraud and hallucination and thoroughly discredited. This tendency to rational thought led to dissenting opinions about religion, thence to the Protestant Reformation. Not all Protestant groups were comfortable with each other, so the Calvinists left Europe for the New World, settling in and about Massachusetts.
Ahhh, the poor Calvinists. They said they were working in this imperfect world to earn themselves a place in a better world to come, but their efforts created a better world here, one the wealthy could enjoy before dying. Ben Franklin helped secularize the process, taking God out of the picture, summing up in three words what others had taken entire books to say: "Time is money".
I kept wishing I had a recorder with me. My memory isn't adequate to the task of keeping in mind the high points of the talk, much less the interesting details. It was a rich and complex talk, with good questions and better answers.
I do remember that disparaging remarks were made about the inflated ego of one of my heroes, Carl Sagan. B.F. Skinner was also mentioned, or his followers were, as having founded communes; I remember Skinner for his statement, "Anything you don't know about yourself can be used by somebody else to control you". Something along those lines was discussed, but not directly in relation to Skinner.
The curse of a rational universe is that there is no more magic. You can see the end coming and it is ... the end. Nothing will follow it. There will be no magical heaven nor any magical rebirth to a new life.
You can always live like a Liberal: "Yes, there will be an end ... but it will never come". The stereotypical Liberal may be forced to admit that consequences exist in the impossibly distant future but never, ever in the immediate, near future. They live life like it will go on forever and never consider the alternative.
Or you can deny that there's no magic. You can go on believing the religious fantasy of your choice. You can come up with detailed pictures of what heaven will be like. Meanwhile, you can joke about the poor sucker whose vivid vision of the virgins of his heaven has driven him to take a few hundred or thousand other lives along with his own. He believed. Surely belief can make it so. Can't it?
Like it or not, we live in a rational world. It would be hard for most of us to bring back the magic.
By the way, in 1920 Weber saw a charismatic speaker on a street corner in Germany, a certain Adolf Hitler. Fulfilling his predictions and worst fears concerning irrational, emotional, escapist cult movements, the presence and rise of that speaker quite possibly added sufficiently to his anxieties as to, with Weber's tendency towards depression, contribute to his death that year.
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