Oasis Class on the Kumeyaay
Little is known about the Kumeyaay before the arrival of the Spanish in San Diego. They had one of the densest populations of indigenous peoples in the new world, with an estimated 12,000 to 20,000 living in what is now San Diego county. This large population was supported primarily by fishing, the kelp beds off of Point Loma providing a large quantity of a rich variety of fish that they caught primarily with hooks and lines. They didn't have boats as such, sometimes using bundled reed floats or flattened tree-trunk floats, but these were adequate in San Diego's many sheltered bays, inlets and river mouths.
Their fishing was supplemented by hunting small animals and birds, gathering shellfish and other sea creatures from the shore, and cultivating and harvesting grasses, a number of species of which have become extinct since their way of life was changed.
Women would wear a small apron at their waists and sometimes a second apron covering the breasts. Men and children were said to go naked except, sometimes, for a hat or, sometimes, a very loosely woven cloak thrown over one shoulder.
Men were the hunters and the tool-makers. They worked about eight hours per day, having plenty of time to rest. Women did the gathering, cooking, basket-making and many other things, working all day long. Both men and women could become religious leaders, as this was an inherited function that wasn't gender specific.
Individuality was not permitted. Any deviation from group ways was punished by rebuke. A serious rebellion would result in being cast out of the group, which was equivalent to a sentence of death -- an individual, alone, probably could not survive once he left the tribal land where everything he knew about was.
The Kumeyaay cremated their dead, during a mourning period of four to eight days, time enough to allow the spirit to leave the world of the living and enter the spirit world. The mourners would paint their skins black as a sign of sorrow. Personal possessions of the deceased would be burned along with his body. A wooden doll representing the dead person would be kept for a year before it and any other material possessions associated with the deceased would be burned on the anniversary of his death. From that point on, he would never be mentioned again, having completed the transition to the spirit life.
The various bands of Kumeyaay each had their own territories, marked by long tradition -- but not marked down physically anywhere. Likewise, each had their own paths to and from the shore, their own ceremonial places, their own garden spots and hunting preserves. They all knew what belonged to which band ... until the Spanish arrived.
The Spanish viewed the land as unoccupied and free for the taking. They decided to build their mission on one of the prime Kumeyaay sites (they called the Kumeyaay "Diegueños" and considered them to be ignorant, brute savages). After a few years of being unable to grow crops at that location, they decided to move the mission to its present location above Mission Valley, both times conscripting the Kumeyaay for labor.
The Spanish soldiers, finding the fields of grass cultivated by the Kumeyaay from what is now Oceanside down to today's National City, used it to pasture their horses, wiping out the Kumeyaay winter crop and causing the extinction of several strains of seed grasses.
Spanish women never travelled to the New World. To convert native women to the Catholic faith, they were offered a work day only six hours in length, about a third what they had been working for the tribe. The new faith became very popular, and newly converted brides with new Spanish surnames popped up everywhere.
The number of Kumeyaay seemed to diminish rapidly, but this was matched by a rapid increase in the number of "Spanish" in the area.
The first picture drawn of a Kumeyaay shows her wearing a cloth dress that covered her completely. The first photographs show grossly bloated people, the result of a too-sudden shift from a generations-long high protien diet to a high carbohydrate diet. For about a century, at least since the establishment of the reservation system for native nations, the Kumeyaay lived in abject poverty, depending on welfare, few even having electricity.
Then they got casinos.
The casinos have made the Kumeyaay rich. They have handled it well and I, for one, feel they deserve their good fortune.
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